Hey Hillary! Once you go Black…

March 6, 2007


click to enlarge

To do this strip, I listen and read a LOT of right wing crap and yesterday’s painful brush with idiocy was with Rush Limbaugh.

I heard Hillary’s clip from Selma during her rendition from Cleveland’s hymn. It sounded so atrocious and fake, I thought it was a satire piece from Limbaugh’s production staff – it almost sounded like Whoopie Goldberg in A Color Purple. It wasn’t until later yesterday when I realized, it was a real recording.

Holy crap! It was like she was trying out for Spielberg. It wasn’t a Southern accent, I can detect those, this sounded to me like a slave accent.

Yes, I know Hillary spent 17 long years in Arkansas, but surely, she would have a passable Southern accent by now. Ya know?


Posts at the mirror site

March 6, 2007

I tried again, and still can’t get the import function to work. So, a quick note that there are two posts at the mirror sites that do not (as yet, anyway) appear here.

Does Anyone Care About America’s Prison Industrial Complex? by Rob
howdy and a tip of the bush kangaroo tail by skippy


Bono’s NAACP Chairman’s Award Acceptance Speech

March 6, 2007

Partial trancript

…When people talk about the greatness of America, I just think of the NAACP…
See, I grew up in Ireland, and when I grew up, Ireland was divided along religious lines, sectarian lines. Young people like me were parched for the vision that poured out of pulpits of Black America. And the vision of a Black Reverend from Atlanta–a man who refused to hate because he knew love would do a better job. (Applause). These ideas travel, you know? And they reached me, clear as any tune, lodged in my brain like a song. I couldn’t shake that. And this is Ireland in the 70s growing up. People like me looked across the ocean to the NAACP, and I’m here tonight, and that feels good. It feels very, very good! (Applause.)

Well today, the world looks again to the NAACP. We need the community that taught the world about civil rights to teach it something about human rights. I’m talking about the right to live like a human. The right to live, period. Those are the stakes in Africa right now. Five and a half thousand Africans dying every day of AIDS, a preventable, treatable disease. Nearly a million Africans, most of them children, dying every year from malaria. Death by mosquito bite.

And, this is not about charity, as you know here in this room. This is about justice. It’s about justice and equality. (Applause.) Now I know that America hasn’t solved all of its problems, and I know that AIDS is killing people right here in America. And I know the hardest hit are African Americans, many of them young women. Today the church in Oakland, I saw such extraordinary people. This lioness here, Barbara Lee (applause) took me around with her pastor, J. Alfred Smith, and may I say that it was the poetry and the righteous anger of the Black church that was such an inspiration to me, a very white, almost pink, Irish man growing up in Dublin.

This is true religion, true religion will not let us fall asleep in the comfort of our freedom. “Love thy neighbor” is not a piece of advice, it’s a command. (Applause and cheers.) And that means a lot. That means that in the global village, we’re going to have to start loving a whole lot more people. That’s what that means. That’s right–its truth is marching on. Two million Americans have signed on to the One Campaign to make poverty history, tonight the NAACP is signing up to work with us. And so can you. Its truth is marching on! Because where you live should not decide whether you live or whether you die.

And to those in the church who still sit in judgement on the AIDS emergency, let me climb into the pulpit for just one moment. Because whatever thoughts we have about God who he is, or even if God exists, most will agree that God has a special place for the poor.

The poor are where God lives. God is in the slums, in the cardboard boxes where the poor play house. God is where the opportunity is lost and lives are shattered. (Standing ovation.) God is with the mother who has infected a child with a virus that will take both their lives. God is under the rubble in the cries we hear during wartime. God, my friends, is with the poor, and God is with us if we are with them.

This is not a burden–this is an adventure! And don’t let anyone tell you it cannot be done. We can be the generation that ends extreme poverty! Thank you.


Technical difficulties

March 6, 2007

Grrr! Yesterday I thought I’d found a good solution for including posters who would prefer to stick with Blogger/Blogspot. Because WordPress allow you to import posts from other blogs, I figured that I could have those people sign up as contributors on a mirror site I set up on Blogspot, and then I could simply import those posts so that they would display here as well. I have used this feature a number of times, so I had every reason to believe it would work this time as well.

Sigh. The best laid plans of mice…

It is *not* working. Here’s what I’ve gotten the first half dozen or so times I’ve tried to import posts from the new Blogspot version of this site.

Trouble signing in
We were not able to gain access to your account. Try starting over.

No idea why that is, or if it’s a temporary issue, or something related to the switch to the new Blogger. Will try again tomorrow, though.


Does Anyone Care About America’s Prison Industrial Complex?

March 6, 2007

The topic below was originally posted in the Intrepid Liberal Journal on Saturday, March 3rd.

Citizens across the political spectrum are preoccupied by numerous high stakes issues such as Iraq, Afghanistan, corruption, corporatist greed, genocide, global warming and healthcare to name a few. There is also the ongoing rule of an administration subverting the Constitution and undermining our democracy. As a result, some topics of importance have dropped off our radar screens. One subject meriting renewed scrutiny is the prison industrial complex.

The prison industrial complex are entities or organizations that have a stake in construction of correctional facilities, such as prison guard unions, construction companies and vendors specializing in surveillance technology. Just as sectors in the military industrial complex are more concerned with profit than national security, players inside the prison industrial complex are more concerned about making money than actually rehabilitating criminals or reducing crime rates.

It should also be noted that some prisons supply free or low cost labor for state and municipal governments as well as jobs for organized labor. The building and maintenance of America’s prison system on both the federal and state level is a multi-billion dollar industry benefiting private industry, lobbyists and politicians who have the power to award contracts.

In December 1998, Eric Schlosser wrote perhaps the definitive article on the topic for The Atlantic Monthly (subscription required) and observed,

“The prison-industrial complex is not only a set of interest groups and institutions. It is also a state of mind. The lure of big money is corrupting the nation’s criminal-justice system, replacing notions of safety and public service with a drive for higher profits. The eagerness of elected officials to pass tough-on-crime legislation — combined with their unwillingness to disclose the external and social costs of these laws — has encouraged all sorts of financial improprieties.”

Ultimately, the incarceration industry helped keep much of American society, especially young black men, in a cycle of despair. For example, my home state of New York operated under the Rockefeller Drug laws for over thirty plus years and incarcerated non-violent offenders of drug possession for ridiculously long sentences. Meanwhile, more violent criminals were paroled and their recidivism rates were high.

Sadly, in New York the issue remained largely un-addressed as Governor Mario Cuomo fed the correctional facilities construction beast with more money and contracts. His successor, George Pataki promised to repeal the Rockefeller laws when he took office in 1994 but he didn’t deliver until 2004.

The issue seemed to peak politically during the last years of the Clinton Administration as Schlosser’s article helped garner coverage for public figures who spoke about it such as the Reverend Jesse Jackson. Since then some organized opposition emerged. A political interest group called Critical Resistance formed to raise public awareness about moral failures in the corrections industry and,


“build an international movement to end the Prison Industrial Complex by challenging the belief that caging and controlling people makes us safe. We believe that basic necessities such as food, shelter, and freedom are what really make our communities secure.”

Two states worth watching are California and New York. On February 19th, Neal Peirce of the Hampshire Gazette profiled both states in his article, “Growth of the US Prison Industry.” His article was posted in the The Real Cost of Prisons Weblog.

Peirce reports that Governor Eliot Spitzer wants a commission to consider the merits of closing some of New York State’s dozens of prisons. This was also covered on February 5th in the New York Times (subscription required). New York’s prison population peaked at 71,000 inmates in 1999 but has dropped by 8,000 the past eight years.

Crime reduction in New York City is the major cause as well as reform efforts to find treatment for non-violent offenders. No doubt the corrections industry will lobby Albany hard to maintain the status quo but Spitzer has demonstrated his fondness for picking fights.

Meanwhile, Governor Arnold Schwarzenegger is pressing for $11 billion in bonds to add 78,000 beds to California’s expanding prison population. Currently, California has 173,000 inmates costing the Sunshine state $8 billion. Peirce quotes a California senior prison official warning that overcrowding and threats of riots are,


“an imminent and substantial threat to the public.”

Peirce also notes that,


“Thirty years ago California’s prison system was hailed as America’s best, providing education and psychotherapy for offenders.”

Critical Resistance posted the following about California on their website in January:


”Dear Friends,

Last year, we helped defeat plans to build 140,000 new prison and jail cells. While we have collectively made it very difficult for the state to build entirely new large state prisons, the Governor has responded by couching prison expansion in the guise of prison reform. But, we know that expansion is NOT reform. We know that reform lies in reducing the number of people in prison. So, we are back. This time fighting the Governor’s plan to build 78,000 new prison, jail and juvenile detention beds and once again, we need you.

The more we make expansion impossible, the closer we get to real moves to reduce the number of people in prison!”

New York of course endured the shameful Attica prison riot of 1971 that resulted in the aforementioned Rockefeller drug laws. The legacy of those laws, widely replicated in other states, were expanding prison populations for possessing or selling even small amounts of narcotics.

Thankfully, Governor Spitzer appears determined to aggressively reform New York’s correction system. However, many communities have an economic interest in preserving the status quo. As State Sen. Elizabeth Little, whose Adirondacks district includes 12 prisons told the New York Times,


“There are over 5,000 corrections officers living in my district. In most of these communities, the prisons are the biggest employer.”

Left unsaid by too many legislators such as State Senator Little and other politicians, is that white constituents are benefiting from union jobs while minorities are incarcerated with punishments not appropriate to the crimes or offenses committed. This is not justice and reflects badly on our national character. One governor, even in a state as large as New York isn’t enough. This issue merits activism among civil libertarians across the political spectrum. Does anybody care?


When labels fail us

March 6, 2007

The other day I was talking to a coworker about plans for the weekend. I mentioned that I might be asking my atheist husband to take Daughter in Ohio to church (where she sings with the choir) so that I could attend my own church. She asked, “You have an atheist husband? So do I!”

I then decided that I should clarify a bit. After all, I had just used the word atheist as a sort of shorthand, to indicate that I was asking a Rather Big Favor of him, since he normally doesn’t go to church. I don’t think he calls himself an atheist, or even an agnostic. Come to think of it, I don’t really know what he would put on a form that asked for religion as part of the demographic information.

But the fact that I am not sure what he would call himself, if asked, does not mean we don’t have conversations about matters of faith and belief. We actually have such discussions on a fairly regular basis. It’s just that labels don’t tend to come up much when we do. Labels often have the effect of magnifying differences rather than helping us find our common ground.

In our almost 20 years of marriage, I have come to learn that Demetrius is someone who thinks pretty seriously about the big questions, even though he doesn’t identify with any “name brand” religion. Here’s something he wrote earlier today, in a discussion on another blog.

Well… An Infinite Being (I can’t believe in a finite God) would perceive cause and effect, action and reaction simultaneously. So, for God to create all there is (exactly as it is) by setting up a few simple rule before the Big Bang isn’t such a crap shoot. Why build the Universe atom by atom when I can just tell the atoms how to behave and send the Universe out to build itself? Wouldn’t every part of that construction have some key into the whole? Our pursuit of knowledge of the Infinite is only natural.

“…we are the Universe made manifest, trying to figure itself out.” – Ambassador Delenn, Babylon 5

That’s not religious thinking in the traditional sense, but it certainly is a thoughtful approach to examining life’s mysteries. Over the years I’ve seen the way Demetrius thinks through these things, and have also seen how his understanding of the Big Picture guides his understanding of moral behavior. If you understand yourself as interconnected with All That Is, hopefully your behavior toward others will reflect that. And in his case, I believe it does. And that impresses me more than someone who identifies as Christian but whose behavior is the opposite of what Jesus taught. Yet, I know there are people who explictly state that they prefer to do business with a Christian-owned company, thinking that will assure them a certain ethical standard.

But on the other hand, I have seen plenty of evidence in my years of blogging that some people make automatic negative assumptions about people who identify as Christian, or Evangelical Christian, or Roman Catholic. That’s not fair either. Nor is it reasonable to demand that, if one is the member of a particular religious group, one must spend all sorts of time “denouncing” every wrong that has ever been perpetrated by a member of that religion.

My conclusion? One that I think should be self-evident: any one piece of information about an individual, whether it be religious affiliation, race, where they went to school, etc., tells us very little about who they are. You can fill in a bubble on a form, or answer a question on a survey and say that you are Christian, Muslim, Jewish, Humanist, or what have you. But I really don’t know what that means to you unless I ask you, with a genuine curiosity, and with the willingness to check my assumptions at the door.


howdy and a tip of the bush kangaroo tail

March 6, 2007

hi everyone, we are the editors of the blog skippy the bush kangaroo, and are pleased as a platypus to be a part of the independent bloggers’ alliance.

if this were a perfect world, and it’s not, the iba would be a force as influencial and as recognizable as the other big box blogs, who shall remain markos and duncan nameless. but with some luck and work and due diligence (oh, wait, that’s another blog) it is our hope that the iba will become a compendium of the better writers, more diverse thinkers, and more interesting pundits of the left side of blogtopia and yes, we coined that phrase!

we hope that it’s obvious from the get-go that the independent bloggers’ alliance will not merely be a copy of the big box blogs, in that differing opinions are not only welcome, but an actual requirement to join the club. the last thing we want here is a cult of personality. because as one of skippy’s interns recently remarked, markos moulitsas is a brilliant blogger in the same way that tom sawyer was a brilliant fence painter.

it is our fevered opinion that difference is the oil that greases democracy’s gears, and conformity is the fuel that feeds fascism’s fiat. we don’t know what lubricates the libertarians’ landrover, and we don’t care.


Shameless Self-Promotion

March 5, 2007

Hey, sometimes you just gotta. Sign up as a blogger here, and you’re welcome to do that once in a while as well. :)

Demetrius has done a few designs in honor of St. Patrick’s Day.

On a related note, some of you might enjoy this page of Irish Drinking Songs for Cat Lovers.


The Meaning of a "Black Value System"

March 4, 2007

This is related to my post about A Black Theology of Liberation from yesterday. In addition to the overview link I posted, I had also looked at a PDF that went into detail about what is meant by a Black Value System. This part stood out to me, and I think I heard it echoed when listening to Barack Obama speaking at an event in Selma commemorating the voting rights march that took place there 42 years ago.

Disavowal of the Pursuit of “Middleclassness”

Classic methodology on control of captives teaches that captors must keep the captive ignorant educationally, but trained sufficiently well to serve the system. Also, the captors must be able to identify the “talented tenth” of those subjugated, especially those who show promise of providing the kind of leadership that might threaten the captor’s control.

Those so identified as separated from the rest of the people by:

Killing them off directly, and/or fostering a social system that encourages them to kill off one another.

Placing them in concentration camps, and/or structuring an economic environment that induces captive youth to fill the jails and prisons.

Seducing them into a socioeconomic class system which while training them to earn more dollars, hypnotizes them into believing they are better than others and teaches them to think in terms of “we” and “they” instead of “us”.

So, while it is permissible to chase “middle-incomeness” with all our might, we must avoid the third separation method-the psychological entrapment of Black “middleclassness”: If we avoid the snare, we will also diminish our “voluntary” contributions to methods A and B. And more importantly, Black people no longer will be deprived of their birthright, the leadership, resourcefulness, and example of their own talented persons.

Anyway, I thought that excerpt was worthy of some reflection. In yesterday’s post, I linked to the lively exchange between Sean Hannity and Barack Obama’s pastor, the Rev. Dr. Jeremiah Wright, about whether Trinity United Church of Christ espoused a “radical separatist” agenda. What I failed to mention at the time is that I do “get” why many White people are uncomfortable with the wording Hannity referred to from the church’s web site–commitment to the Black family, the Black community, etc. Hannity asked, wouldn’t it sound racist if you substituted the word White–if there was a church that openly stated it was all about supporting and strengthening the White community.

And I can’t judge him for asking that. I’ve wondered the same thing in the past. Wright responded that churches have been that way for ages–White by default. White is “generic” to many of us, so we don’t even use the word as a descriptor when we are describing a new person we met, for example. But that’s not an easy concept to “get”. It’s going to take some serious thoughtful discussion among people of good will. Which means, and this is just a guess, it will likely be taking place somewhere other than Sean Hannity’s television program.


The meaning of “a Black Value System”

March 4, 2007

This is related to my post about A Black Theology of Liberation from yesterday. In addition to the overview link I posted, I had also looked at a PDF that went into detail about what is meant by a Black Value System. This part stood out to me, and I think I heard it echoed when listening to Barack Obama speaking at an event in Selma commemorating the voting rights march that took place there 42 years ago.

Disavowal of the Pursuit of “Middleclassness”

Classic methodology on control of captives teaches that captors must keep the captive ignorant educationally, but trained sufficiently well to serve the system. Also, the captors must be able to identify the “talented tenth” of those subjugated, especially those who show promise of providing the kind of leadership that might threaten the captor’s control.

Those so identified as separated from the rest of the people by:

Killing them off directly, and/or fostering a social system that encourages them to kill off one another.

Placing them in concentration camps, and/or structuring an economic environment that induces captive youth to fill the jails and prisons.

Seducing them into a socioeconomic class system which while training them to earn more dollars, hypnotizes them into believing they are better than others and teaches them to think in terms of “we” and “they” instead of “us”.

So, while it is permissible to chase “middle-incomeness” with all our might, we must avoid the third separation method-the psychological entrapment of Black “middleclassness”: If we avoid the snare, we will also diminish our “voluntary” contributions to methods A and B. And more importantly, Black people no longer will be deprived of their birthright, the leadership, resourcefulness, and example of their own talented persons.

Anyway, I thought that excerpt was worthy of some reflection. In yesterday’s post, I linked to the lively exchange between Sean Hannity and Barack Obama’s pastor, the Rev. Dr. Jeremiah Wright, about whether Trinity United Church of Christ espoused a “radical separatist” agenda. What I failed to mention at the time is that I do “get” why many White people are uncomfortable with the wording Hannity referred to from the church’s web site–commitment to the Black family, the Black community, etc. Hannity asked, wouldn’t it sound racist if you substituted the word White–if there was a church that openly stated it was all about supporting and strengthening the White community.

And I can’t judge him for asking that. I’ve wondered the same thing in the past. Wright responded that churches have been that way for ages–White by default. White is “generic” to many of us, so we don’t even use the word as a descriptor when we are describing a new person we met, for example. But that’s not an easy concept to “get”. It’s going to take some serious thoughtful discussion among people of good will. Which means, and this is just a guess, it will likely be taking place somewhere other than Sean Hannity’s television program.